The Living Landscapes are large-scale images that respect the tradition of landscape art whilst seeking to subvert it.  These are not grand oil paintings, nor romantic reconfigurations of the landscape to align with the picturesque.  These works are emotional responses to direct experience of particular landscapes.  Landscapes that have been walked, touched, breathed and worked.  Look closely, and there is mud and dead plants as well as vista and beauty.

Grose works as sustainably as she can.  She has a particularly personal relationship with her materials - wool from sheep she rears and shears and plants that she grows and forage.  

She uses techniques such as spinning, dyeing, felting and carding to make this work.  Craft-based practice tends to be associated with domesticity and folk traditions.  Living Landscapes, created from peasant and gendered materials, challenge gender- and class-based assumptions of artistic value.

Landscape is, of course, a transient thing, but it is also redolent with memory and can be the rock on which we, individually or collectively, built our sense of place.  Something worth shouting about.

This is an ongoing project. 

  • Contested Field

    Contested Field was originally created for installation at St Petroc's Church, Bodmin, as part of Flamm '26, a biennial contemporary art festival which takes place in different towns across Cornwall.

    This artwork asks many questions.  Why is place so central to identity? Is it because landscapes can imprint onto us, so become a repository of our memories? At the centre of this piece are two landscapes, marking places where a Bodmin soldier of the Duke of Cornwall's Light Infantry (DCLI) was born (the parish of St Petroc's) and died (Armentières, northern France). They are outposts of an extreme shift in location and circumstance, unimaginable in today's connected world, that was a common experience for so many.  The images represent the landscapes as they are today.

    How to put these feelings and questions into an artwork? How to signify hope and sorrow through place? Perhaps in the modelling of scale and light, the potentiality of half-light and in unyielding sunlight. Beauty has a role to play. Both land and memories are things we hold dear.

    The landscapes are flanked by banners. In size and shape these echo regimental colours. In their colour, dye plant and material they echo uniform jackets from the early days of the DCLI. Even the colour of uniforms denoted rank. The ordinary soldier was issued with a jacket dyed with madder root, a cheap and common dyestuff, whilst officers bought their own uniforms tailored from cloth dyed with the more exotic and expensive cochineal. The banners are painstakingly and lovingly embroidered with words from members of the regiment who experienced war - those who fought and those who were left behind. They are from the rank and file soldiers and their families. The words are fragments of the ways people expressed to each other their feelings of loss and dislocation.  They are taken from material held in the archive of Bodmin Keep, Cornwall's Military Museum.


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